Solomon is satisfied with one great difference,that while mans speech is deep, Gods speech is both deep and living. One has a vital source, the other is dead and stagnant. Salute thyself; see what thy soul doth wear; Dare to look in thy chest, for tis thine own. Breaking Down the Key Parts of Proverbs 18:21. NIV There is a way that appears to be right, but in the end it leads to death. His enemy now suggests that it is beyond his reach; that he has sinned too long and too much, against too much light and knowledge; how can he be saved? I. Ignominy, rather, shameful deeds., This verse also, as will be seen from a reference to the Critical Notes, and also from the Comments, is susceptible of several interpretations. What the law could not do in that it was weak through the flesh, God did by His name. He gave it to Christs humanity. To this tower the wicked are sometimes driven in distress, then seeking help here, when it is nowhere else to be found. We cannot conceive of even perfect creatures living such a lifewe know the angels and redeemed saints derive much of their bliss from the friendship of each other, and how much more does man in his present imperfect state need it. The word also here used may seem to refer this verse to that which goeth before it; and then it is a further description of a talebearer. tushigyah, lit. Such a field is the tongue of man, with this difference, that a man is obliged to eat the fruit of it, although it should be worse than hemlock. One is the darkness of a pool, the other the breadth and gush of an overflowing water. Disease and death cannot be turned aside with moneya troubled soul cannot be comforted with gold. Everything here calls for our deepest, closest thoughts. The acts of the prodigal and the slothful man differ in themselves, but they all spring from that spirit of self-pleasing which is the essence of ungodliness. Granted that it is a defence against some very real ills, who can insure to himself a continuance of his present possessions? Life in conflict - Jesus is your banner. Water may be sent through a tract of country by artificial means; fields may be watered and reservoirs filled by calling in science to supply natural deficiencies. Because the flow is natural and spontaneous. 34 "Your eye is like a lamp for your body. He came at the appointed time, laid the foundations according to the specifications, and proceeded with his building, course upon course, according to the approved methods of his craft. It would be a difficult matter, and perhaps an impossible one, to enumerate all the respective moral advantages of poverty and riches, and strike the true balance between them. I. 2 Fools find no pleasure in understanding. A brother who is offended is harder to be won than a strong city ( Proverbs 18:19 ): So the idea is, don't offend your brother. But these human vipers infuse their poison in the language of kindness and love. This is a temper the very opposite of the first, but producing a similar effect. The rich man's wealth is his strong city, and as a high wall in his own conceit. Stuart understands this in the sense of to deserve., Proverbs 18:8. The word so translated occurs only here and in chap. I. True friendship is not easily broken, nor does it make a distinction between the richer partner and the poorer partner. Those who trust in God know they are safe, but those who trust in their wealth only think they are safe. . Sure enough the wall was according to rule, and yet the wall was not plumb. Between (1) blaming and (2) commending the life of isolation, the decision must be that (1) is most in harmony with the temper of the Book of Proverbs; but it is not strange that Pharisaism, in its very name, separating and self-exalting, should have adopted (2). 1. That it is thus a means to a most desirable end appears when we consider, I. But although a man may play with fire and escape unharmed, or may even apply a torch to his neighbours house without singeing so much as a hair of his own head, no fools lips enter into contention or call for strokes without bringing retribution upon his own head. Twin-brothers are often so much alike that it is difficult for onlookers to distinguish one from the other. 3 When wickedness comes, contempt comes also, and with dishonor comes disgrace. Because that which flows from his lips is beneficial and refreshing to others. But although it is only that, it is a very real and terrible barrier. The word of the Lord that came unto HoseaSee :-. John separated himself in the wilderness, Paul in Arabia, our blessed Lord in frequent retirement, in order to greater concentration in their momentous work. It is to a man of this stagnant and lazy temperament an exertion quite unbearable to keep his mind so long on the stretch as to listen even to a statement, and still more to an argument or pleading, that cannot be finished in a breath and done with. We have before given a definition of prudence as wisdom applied to practice; a prudent man is likewise defined as one cautious to avoid harm. Taking in both definitions, the text suggests. Go back within the wallsSee upon the tower the nameI am the Lord; I change not (Malachi 3:6). The man who is lazy, slothful in his work, he's a brother to him that is a great waster. The bars strike against each other, but neither being more brittle than its antagonist, no progress is made. This is a great vindication of the providence of God with respect to those evils and calamities that are in the world. Biblical Translations of Proverbs 14:12. As if the pardon of his sins would empty Gods storehouse of compassion, and leave His stock of mercy poor. This is that sin which not only offers injury and indignity to the Lord of heaven and earth, but even breaks that league of kindness which we owe to our own flesh. But observe:. Prudence, i.e., wisdom applied to practice, is an indispensable qualification for obtaining knowledge. Miller. It was not the sense of outward sufferings (for mere men have borne the agonies of death undaunted) but the wrestling of Gods wrath with His spirit, that drew from Christ that complaint, able to make heaven and earth stand aghast: My soul is heavy unto death (Matthew 26:38). Neither is this sickness of conscience properly good in itself, nor any grace of God, but used by God as an instrument of good to His, as when by the spirit of bondage He brings us to adoption. Through desire a man having separated himself, &c. ] Here the reading that is in margin, methinks, is the better: "He that separates himself" - either from his friend, as the old interpreter makes the sense, or from anything . Even Daniel, although a captive in Babylon, found that the God-given powers within him made room for him at a heathen court and brought him before more than one mighty monarch. Men who do not seek supernatural help sometimes do it. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Same idea. None but a cruel man will be a tale-bearer. his good name. Meditation on Proverbs 18:13. Life is a wide thing; and might, at least, be acted through, before in the darker points we insist upon a judgment Folly, and therefore, mischief; shame, and therefore, ill desert. a hammer, a variation of mall, from malleus The Hebrew and English alike occur in Proverbs 25:18 only. We know the viper. 5 354. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. (Romans 11:33). I. Proverbs 18:20. Proverbs 3:13). Proverbs 26:22, and will bear very different renderings. What care, then, should we use to pluck from our hearts every root of bitterness, and to have them furnished with knowledge and prudence, that our discourse may be good, to the use of edifying!Lawson. John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, president of The Master's University and Seminary, and featured teacher with the Grace to You media ministry. Leviticus 20-21; Proverbs 30; Matthew 14:1-21. Thus the administrative ability which was bestowed upon Joseph was not given to him simply or chiefly to bring him before Pharaoh for his own advancement, but to bring blessing to the Egyptian nation, and to further Gods purposes concerning his own family. Oct 25, 2005. I. The vast importance of our words may be learned from James 3; and our blessed Lord says expressly (Matthew 12:36, etc. GOD's name is a place of protection good people can run there and be safe. The emperor Julian used to banter the Christians with that precept of our Lord, When thine adversary smites thee on the one cheek, turn to him the other also: but Christians consult their ease as well as their consciences when they obey this precept in the spirit of it; whereas proud and passionate fools, when they give vent to their rancorous spirits, because they cannot bear the shadow of an indignity, not only turn the other cheek to their adversary, but smite, and urge, and almost force him to strike and destroy them.Lawson. He who quarrels with our Surety snaps to the lock of a citadel; and then, alas, it shall be, just as the wild rush of embittered enemies should have roused him to enter in.Miller. They become uneasy, fretted, and fidgetty; and are ever anxious to catch at any occasion for cutting the matter short and being done with it. It's idea of flipping a coin, you know. Among all the gifts which an Almighty Father has given to His children, there is perhaps none, after his own gracious favour, which is so necessary to their welfare or is so productive of joy as this gift of friendship. As a necessary consequence, nobody will give much heed to his judgmentno thoughtful person will attach much weight to his wordsand he will thus deprive himself of that consideration and respect which he might otherwise have enjoyed. But if otherwise it cannot be ordered then let a lot be the compromiser of them. 1. So ought every man to watch and guard his own tongue; seeing that life and death are in its power, he ought to bring all his words to the bar of conscience and try them there, severely condemning them if they have not been such as would minister life to the hearers, and remembering that his Master has said, By thy words thou shalt be justified, and by thy words thou shalt be condemned (Matthew 12:37). Such an approach runs counter to sound wisdom because we all need input from other people to make wise decisions. Who cannot rest till he good fellows find,He breaks up house, turns out of doors his mind.. A man who does it proclaims that he values very lightly the reputation of those concerned, and is often a robber of what is more to a man than his purse, viz. Thither their eyes look, thither their hands are stretched, thither their hearts carry them. III. V. THE NAME JESUS IS GREEK FOR JOSHUA JEHOVAH SHUA. Nay, even the commendation of a large liberality as a means of gaining for ones self favour and influence in human society (Proverbs 18:16), and likewise the praise of an excellent mistress of a family, are quite closely connected with this main subject of the chapter, which admonishes to love towards ones fellow-men; they only show the many-sided completeness with which the theme is here treated.Langes Commentary. 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