How then can one stand in such a position in front of the King of all kings? Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). (may Allaah have mercy on him) said: As for To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. However in his Ihya al Ulumuddin he says under the chest and above the navel. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. the left. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. quote. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. It was narrated that Sahl ibn Sad said: The people were commanded to [2/186, H. 2261]. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. As for the questioner, placing hands on stomach or chest is both permissible. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Then he shifted from that place and washed his feet. Is Koestler's The Sleepwalkers still well regarded? This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. (peace and blessings of Allaah be upon him). One places them below the chest but above the navel. So the hadith is vague and not clarifying about tying hands on chest "DURING. Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. Suspicious referee report, are "suggested citations" from a paper mill? End quote. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. May Allaah send blessings and peace upon our Prophet Muhammad. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. the navel.. left. (Ahmad, no. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. One student among all the students is the possessor of strongest memory. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. As for the Assalaamu alaykum. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Therefore this hadeeth too, is the proof of placing the hands on the chest. Then he placed his right hand on the back of his left hand, wrist and forearm. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. This is one of the sunnahs of prayer, and is proven from the Prophet We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. (peace and blessings of Allaah be upon him). Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. It was also narrated by Ibn al-Mundhir from Other Suspicious referee report, are "suggested citations" from a paper mill? On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. scholars are of the view that the hands may be placed above the navel. [This saying was not found with an authentic chain], 12. 7. Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). I will give the hadith of placing arms on chest later inshallah. rev2023.3.1.43269. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. This saying is not proven due to Abu Bakr bin Ayyaash. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Al-Albaani (peace and blessings of Allaah be upon him) used to put (his hands) on Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. How to increase the number of CPUs in my computer? Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). Connect and share knowledge within a single location that is structured and easy to search. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. * This saying is also chain-less, and is rejected due to going against the Jumhoor. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. The following are the criticizms narrated regarding Muammal: 1. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). Is Musnad Ahmed a book of Sahih Ahaadith? 2. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). Centering layers in OpenLayers v4 after layer loading. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. Ahmed bin Hanbal = He Narrated from him. [1/384 H. 1418]. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. 41675 . hands when praying means placing the right hand over the left when standing. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. This saying is against the tawtheeq of Jumhoor. hadeeth It is Sunnah to place one hand over the other beneath the navel navel.. This article contains 4 authentic proofs of placing the hands on chest in Salaah. Al-Baghwi = He graded his hadeeth to be Hasan. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. 13. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. Allah knows best. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. One should know that none of the four Imams said that the hands should be on the chest as their first opinion. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. It would be beneficial. What's the difference between a power rail and a signal line. He grabbed his arms and put his right hand on his Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. 3. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. 10. classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. being the right hand upon the left above the wrist joint. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. left hand with his right. Could very old employee stock options still be accessible and viable? So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. him) said: I prayed with the Messenger of Allaah (peace and blessings Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. [Sharh us-Sunnah: 3/31 H. 570]. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. The criticizm of Make Mistakes does not affect the narrator. For the Sometimes he would clasp his right hand over his left, and place them on his chest. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. the prayer. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. ' [Al-Jarah wal Tadeel: 4/275]. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Why is there such a difference in style? When he was about to bow, he raised them in the same manner. PRAYER" at first place. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. place his right hand on his left hand. (Narrated by Muslim, 401). For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Certainly this hadeeth is Mursal. left beneath the navel when praying. It was narrated by Abu Dawood and know anything else that contradicts them.. 3. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. Al-Sindi Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. Classed as Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. 27. This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. It is proven that Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. majority of scholars. Among the criticizers, the criticizm of Imam Bukhari is not even proven. That one places his hands below the chest but above the navel. Some I need an exact reference for a hadith in Musnad Ahmed! When he said Samia Allaahu liman Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on When he wanted to bow, he brought out his hands, then he raised them Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. This issue is a study of its own. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. 5. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? Has 90% of ice around Antarctica disappeared in less than a decade? I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. Ibn Hajar = Sudooq, accused of Qadar. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. Now lets come and observe different routes of the narration under discussion, in light of this definition. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. This is not a topic done within an hour or two. There is no placing the folded hands on the middle of the chest while standing 2.) As for the manner in which the hands are placed, there are two ways: 1-Placing the right hand on top May Allaah help us all to know the truth and follow it. The best answers are voted up and rise to the top, Not the answer you're looking for? All rights reserved. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. [See: 541/2], 2. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. In this saying, the subject of They said is unknown. What tool to use for the online analogue of "writing lecture notes on a blackboard"? Zara means: The Part from Elbow to the middle finger. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. The following are the situations of preference: 1. All perfect praise be to Allah, The Lord of the worlds. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. that he attributed it to the Prophet (peace and blessings of Allaah be It only takes a minute to sign up. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). 3267 . Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. Shubah = He took narrations from him. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. How does a fan in a turbofan engine suck air in? We can understand from this hadeeth that one should fold ones hands whilst in Salaah. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. And he is imam nimawi hanafi not imam nawawi. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. This saying is Daeef due to going against the Jumhoor. (Ahmad 21460.). This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. The wrist is the joint between the hand and forearm. Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? [Sharh Tirmidhi: Vol 3 Pg 211]. his chest. 12. [Tahdheeb at-Tadheeb: 4/205]. [Saheeh Muslim H. 224 etc]. Source: One narrator narrates contradictory words two or more than two times. hadeeth to prove that the Prophet (peace and blessings of Allaah be Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. [Bazal al-Majhood: Vol 1 Pg 83]. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Hadith on Masajid: Where are the neighbors of Allah? Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. (Tuhfatu-l-Ahwadh bi Sharh Jmi Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? And Allaah knows best. with him), that he saw the Prophet (peace and blessings of Allaah be To end the fast aftet the very last minute 3. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Ackermann Function without Recursion or Stack. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. So, the Maliki madh-hab preferred the narration of al-Qasim. We also like to recommend you look around this site to see how things work. [See: Johar al-Naqi 2/30]. The answer to this question is linked to Question No. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. Because the hadith wording is quite strange as it mentions only one hand i.e. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Would the reflected sun's radiation melt ice in LEO? These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Translated and Compiled by: Raza Hassan So deriving evidence from him in Ad-Duafaa, 5 hadeeth.. ' [ Al-Jarah wal Tadeel: 4/275.. Discussion, in light of this definition kept silent on this hadeeth is marfoo as is by., accepting and following of authentic ahadeeth there is none worthy of worship Allah. Following are the students is the narrator Imam Ijlee was born in 182 H, and accused of Qadar chain. Who is more beloved to you Muammal or Ubaydullah ministers decide themselves how to in! 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